We can have no fate in the real sense of the word any more than we can have will. If we had will, then through this alone we should know the future, because we should then make our future, and make it such as we want it to be. If we had fate, we could also know the future, because fate corresponds to type. If the type is known, then its fate can be known, that is, both the past and the future. But accidents cannot be foreseen. Today a man is one, tomorrow he is different: today one thing happens to him, tomorrow another."
For this it is necessary 'to be' If a man is changing every minute, if there is nothing
in him that can withstand external influences, it means that there is nothing in him that
can withstand death. But if he becomes independent of external influences, if there
appears in him something that can live by itself, this something may not die. In
ordinary circumstances we die every moment. External influences change and we
change with them, that is, many of our I's die. If a man develops in himself a permanent
I that can survive a change in external conditions, it can survive the death of
the physical body. The whole secret is that one cannot work for a future life without
Excerpt taken from In Search of the Miraculous by P. D. Ouspensky,P. 99-100, pub. Paul H. Crompton Ltd, 2004.
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